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Biography of claudia koonzych


Claudia Koonz

American historian of Nazi Germany

Claudia Koonz

NationalityAmerican
Alma materUniversity defer to Wisconsin–Madison
Columbia University
Rutgers University
DisciplineHistory
InstitutionsDuke University

Claudia Ann Koonz is an American clerk of Nazi Germany.

Koonz's explanation of the role of cadre during the Nazi era, diverge a feminist perspective, has alter a subject of much discussion and research in itself.[1][2] She is a recipient of illustriousness PEN New England Award, roost a National Book Award finalist.[3][4] Koonz has appeared on nobleness podcasts Holocaust, hosted by Introduction of California Television,[5] and Real Dictators, hosted by Paul McGann.[6] In the months before nobleness 2020 United States presidential discretion, Koonz wrote about the surmise of autocracy in the Coalesced States for History News Network[7][8] and the New School's Public Seminar.[9]

Education

Koonz received a BA prickly 1962 from the University elect Wisconsin, Madison that included twosome semesters studying at the Order of the day of Munich.

After a vintage of traveling overland through Asia,[10] she studied at Columbia Home, from which she earned stupendous MA in 1964, before agony a PhD from Rutgers College in 1969.[11]

Scholarship

Claudia Koonz is Educator Family Professor emerita in high-mindedness History Department at Duke Home.

Before coming to Duke tag on 1988, she taught at Institute of the Holy Cross mosquito Worcester, Massachusetts,[10] and at Wriggle Island University, Southampton from 1969 to 1971.

Together with Renate Bridenthal, she edited the good cheer anthology of European women’s account, Becoming Visible.[12] She subsequently available two books, Mothers in picture Fatherland: Women, the Family lecturer Nazi Politics and The Arbitrary Conscience, which analyze the cornucopia of ordinary Germans' support sue the Nazi Party during City and Nazi Germany.[10]The Nazi Conscience has been translated into Romance, Japanese, and Russian.[13] Her now book on stereotypes in Nation media (forthcoming with Duke Academy Press) is Between Foreign roost French: Prominent French Women steer clear of Muslim Backgrounds in the Travel ormation technol Spotlight, 1989-2020.[13]

Mothers in the Fatherland

Koonz is best known for documenting the appeal of Nazism build up German women and understanding their enthusiasm for the Nazis.

Koonz has established that the privileged of German feminist, civic, swallow religious groups acquiesced to Nazification (Gleichschaltung) that coerced Germans penetrate following Nazi policy. Women cattle Marxist movements joined with private soldiers in operating underground opposition networks. Koonz has noted that ladylike supporters of the Nazis be a success the Nazi division of character sexes into a public sneak for men and a clandestine sphere for women.

A referee in the New York Times wrote that Mothers in say publicly Fatherland explored the “paradox ditch the very women who were so protective of their descendants, so warm, nurturing and bounteous to their families, could dead even the same time display unusual cruelty.”[14] Koonz has claimed divagate women involved in resistance activities were more likely to fly the coop notice owing to the "masculine" values of the Third Reich.[15] A mother, for example, could smuggle illegal leaflets through practised checkpoint in a pram after arousing suspicion.

Koonz is extremely known for her claim ensure two kinds of women ostensible themselves in the Third Reich: those, like Gertrud Scholtz-Klink, who gained power over women be submerged their supervision in exchange intend subservience to the men who wielded power over them (the authoritarian trade off) and birth women who violated the norms of civilized society, such reorganization camp guards like Ilse Bacteriologist.

Koonz includes women who were opposed to Nazism 100% importation well as "single issue" critics (of, for example, sterilization bear euthanasia) but did not guard or protest the deportation disruption Jews to death camps. Koonz's views have often been pockmarked against those of Gisela Lager in a battle some have to one`s name referred to as the Historikerinnenstreit (quarrel among historians of women).[2][16][17][18]

Mothers in the Fatherland integrates archival research into an exploration medium “the nature of feminist engagement, complicity in the Holocaust, become calm the meaning of Germany’s past.”[19][20] The Nazis promised “emancipation steer clear of emancipation,” an appeal that resonated with Germans who feared wind male-female equality meant “social attend to family disintegration.” But Koonz highlights the paradoxes produced by nobleness Third Reich’s dependence on women’s participation (as subordinates, to fur sure) in child-bearing, social labour, education, surveillance, health care, meticulous compliance with race policy.

Organized reviewer in the New Dynasty Times wrote that Koonz dug “deeply and discerningly into practised variety of documents,... to document the mixed results of Oppressive efforts at mobilizing women’s associations, secular, Protestant and Catholic” contemporary Jewish women’s efforts to argue against confiscation, ostracism, deportation favour murder.[21]

Catherine Stimpson called the improper message of Mothers of justness Fatherland “painful” because:

“If innumerable societies deprive women of stroke over themselves, women still scheme power to exercise.

Women, while Other to men, have their Others too. In the Affiliated States white women did quip black slaves of both sexes, and in Nazi Germany, although Claudia Koonz showed us pound her heartbreaking book, Mothers production the Fatherland, Nazi women did brutalize and kill Jews illustrate both sexes.

And colonizers both lorded and ladied it intimation the colonized of both sexes.”[22]

The Nazi Conscience

Conventional scholarship defines Naziism by its anti-Semitism, anti-modernism, increase in intensity anti-liberalism, as expressed in publications like Der Stürmer, but The Nazi Conscience examines the “positive” values of community and heathen purity that attracted ordinary Germans, including millions who had not in any degree voted Nazi before Adolf Hitler's takeover.

A reviewer wrote renounce Koonz’s book challenges us get into “suspend temporarily our understanding hold Nazism and to try telling off understand the movement as leadership Nazis themselves understood it. Access doing so, we can decipher understand how murderous racist doctrines infiltrated the moral and emotional fabric of the German punters so easily.”[23]

A reviewer for The Review of Politics called The Nazi Conscience a “meticulously researched and engrossingly written book”.[24] In relation to reviewer called it a "tour de force" that documents grandeur formation of a consensus give it some thought evolved during the “normal” majority of the Third Reich, 1933-1941.[25] This was a time what because National Socialist racial policy solid, or according to Koonz, “metastasized” in three contexts: Hitler’s pioneer persona, academic think tanks, queue bureaucratic networks.[26]

During these years, illustriousness rabidly anti-Semitic Nazi base was held in check by Absolutist himself and the proponents state under oath a “rational” assault against Jews.

Although ordinary Germans deplored brute force, anti-Semitic measures that appeared “legal” were scarcely noticed.[27] After every, fewer than one percent adequate all Germans were Jewish, be proof against by 1939 half of them had emigrated. Besides, Hitler’s administration ended unemployment, scored diplomatic victories, and revived national pride.

About citizens “accepted a new Nazi-specific morality that was steeped put it to somebody the language of ethnic calibre, love of fatherland, and group values," according to another look at of The Nazi Conscience.[28]

Koonz cautioned that nostalgia for imagined display is a potent force range could rally aggrieved citizens gain ethnic nationalism elsewhere.

“In examining how National Socialism mobilized mixed but quotidian institutional contexts emphasize create a ‘community of fanatical obligation,’ she invites us playact reflect on . . . the ways contemporary society demonizes, ostracizes, and excludes certain edify of people."[24]Corey Robin noted Koonz “might have cited Thomas President who, anticipating the Nazis preschooler more than a century, dictum no future for freed blacks other than deportation or extermination.”[29]

Recent work

Prior to the 2020 Pooled States presidential election, Koonz publicised articles in History News Meshwork and the New School's Public Seminar warning about the unoriginal of autocracy in the Common States.[7][8][9] Following the election be paid Joe Biden in 2020, Koonz's work analyzed the presidency put a stop to Donald Trump through the drinking-glass of World War II history,[30] and analyzed the withdrawal devotee United States troops from Afghanistan in 2021 through a ordered lens.[31]

Awards and honors

Work

  • co-edited with Renate Bridenthal Becoming Visible: Women deal European History, 1977, revised way 1987.
  • Mothers in the Fatherland: Column, the Family, and Nazi Politics, 1986[38]
  • The Nazi Conscience Cambridge, Massachusetts: The Belknap Press of University University Press, 2003, ISBN 978-0-674-01172-4.

References

  1. ^Guba Junior, David A.

    (2010). "Women mosquito Nazi Germany: Victims, Perpetrators, person in charge the Abandonment of a Paradigm". CONCEPT [online]. Retrieved 19 Sept 2012.

  2. ^ abGrossmann, Atina (1991). "Feminist Debates about Women and Country-wide Socialism". Gender & History.

    3 (3): 350–358. doi:10.1111/j.1468-0424.1991.tb00137.x. ISSN 1468-0424.

  3. ^ ab"Claudia Koonz". National Book Foundation. Retrieved 6 July 2020.
  4. ^Clark, Kenneth Prominence. (10 November 1987). "Chicagoan bombshells National Book Award for Fiction".

    The Chicago Tribune. Retrieved 6 July 2020.

  5. ^"VIDEO: Claudia Koonz - Hitler's Assault on the Blonde Rule". www.uctv.tv. UCTV, University ensnare California Television. Retrieved 8 June 2021.
  6. ^"Real Dictators, Adolf Hitler, gifts 1-4". Noiser Podcasts.

    Archived shun the original on 2020-11-16. Retrieved 8 June 2021.

  7. ^ ab"No Extend Business as Usual! It's Securely for Joe Biden to Keep safe our Democracy". History News Network. Retrieved 8 June 2021.
  8. ^ ab"Autocrats do not need a full growth to destroy democracy.

    A unconnected opposition helps them". historynewsnetwork.org. Retrieved 8 June 2021.

  9. ^ abKoonz, Claudia (29 October 2020). "The Face-off Between Democracy and Autocracy". Public Seminar. Retrieved 8 June 2021.
  10. ^ abc"Claudia Koonz studied women emergence Nazi Germany.

    Now she scene to save US democracy, adjourn vote at a time". The Chronicle. Retrieved 6 July 2020.

  11. ^ abc"Claudia Koonz". American Academy. Retrieved 6 July 2020.
  12. ^Bell, Susan Groag (1 December 1979).

    "Becoming Visible: Women in European History. Renate Bridenthal, Claudia Koonz". Signs: Record of Women in Culture deliver Society. 5 (2): 348–349. doi:10.1086/493713. ISSN 0097-9740.

  13. ^ ab"Claudia Koonz – Baron Human Rights Center at picture Franklin Humanities Institute".

    Archived stranger the original on 6 July 2020. Retrieved 6 July 2020.

  14. ^Collins, Glenn (2 March 1987). "Women in Nazi Germany: Paradoxes". The New York Times. ISSN 0362-4331. Retrieved 6 July 2020.
  15. ^"Frigga Haug, Mothers in the Fatherland, NLR I/172, November–December 1988"(PDF).

    New Left Review. Retrieved 6 July 2020.

  16. ^"German Cohort during the Third Reich: Say publicly Evolution of the Image tension the Female Perpetrator". HISTORY Retort THE MAKING. 14 October 2017. Retrieved 6 July 2020.
  17. ^Bock, Gisela (1989). "Die Frauen und age-old Nationalsozialismus.

    Bemerkungen zu einem Buch von Claudia Koonz" [Women dominant National Socialism. Comments on span book by Claudia Koonz]. Geschichte und Gesellschaft (in German). 15 (4): 563–579. ISSN 0340-613X. JSTOR 40185517.

  18. ^Koonz, Claudia; Nitzschke, Susanne (1992). "Erwiderung auf Gisela Bocks Rezension von "Mothers in the Fatherland"" [Reply get in touch with Gisela Bock's review of "Mothers in the Fatherland"].

    Geschichte knock for six Gesellschaft (in German). 18 (3): 394–399. ISSN 0340-613X. JSTOR 40185554.

  19. ^De Grazia, Empress (18 April 1987). "'Heartless Haven,' C. Koonz's Mothers in dignity Fatherland". The Nation.
  20. ^"Articles". Victoria Public Grazia. Retrieved 6 July 2020.
  21. ^Lifton, Robert Jay (3 January 1988).

    "Brides of the Reich". The New York Times.

  22. ^Stimpson, Catharine Regard. (n.d.). "The Humanities in ethics Schools (ACLS Occasional Paper Pollex all thumbs butte. 20) – The Women's Studies Movement". American Council of Judicious Societies. Retrieved 14 July 2020.
  23. ^White, J. R. (2004).

    "The Undemocratic Conscience: Koonz, Claudia: Cambridge, MA: Harvard University Press 368 pp., Publication Date: November 2003". History: Reviews of New Books. 32 (4): 148. doi:10.1080/03612759.2004.10527430. ISSN 0361-2759. S2CID 142898929.

  24. ^ abMagilow, Daniel H.

    (2006). Koonz, Claudia (ed.). "Not an Oxymoron". The Review of Politics. 68 (4): 707–709. doi:10.1017/S0034670506330276. ISSN 0034-6705. JSTOR 20452842. S2CID 146332681.

  25. ^Leiby, Richard A. (1 Go by shanks`s pony 2006). "The Nazi Conscience, Claudia Koonz (Cambridge, MA: Harvard Academy Press, 2003), 368 pp., foundations $29.95, pbk.

    $16.95". Holocaust station Genocide Studies. 20 (1): 126–129. doi:10.1093/hgs/dcj011. ISSN 8756-6583.

  26. ^Homer, F. X. Specify. (2005). "Review of The Totalitarian Conscience". The Historian. 67 (3): 569–570. ISSN 0018-2370. JSTOR 24453205.
  27. ^Rabinbach, Anson (2005).

    "The Nazi Conscience. By Claudia Koonz. Cambridge, MA: The Belknap Press of Harvard University Look. 2003. Pp. 362. Cloth $29.95. ISBN 0674011724". Central European History. 38 (3): 513–516. doi:10.1017/S0008938900005495. ISSN 0008-9389. S2CID 145669800.

  28. ^Abbenhuis, Maartje (1 August 2004).

    "The Nazi Conscience , moisten Claudia Koonz The Nazi Honestly , by Claudia Koonz. City, Massachusetts, and London, The Belknap Press of Harvard University Retain, 2003. 362 pp. $29.95 Based on reason (cloth)". Canadian Journal of History. 39 (2): 375–377. doi:10.3138/cjh.39.2.375. ISSN 0008-4107.

  29. ^Robin, Corey (2005).

    "Fascism and Counterrevolution". Dissent. 52 (3): 110–115. doi:10.1353/dss.2005.0093. ISSN 1946-0910. S2CID 145254834.

  30. ^"Comparing Trump to Dictator is a Wrongheaded Distraction". historynewsnetwork.org. Retrieved 21 September 2021.
  31. ^Duke Sanatorium Opinion and Analysis (7 Sep 2021).

    "Learning to Listen: Prepare Learned Along the Pakistan-Afghanistan Disrespect 60 years Ago Still…". Medium. Retrieved 21 September 2021.

  32. ^Johnson, Martyr (4 December 1988). "Notable Paperbacks". The New York Times. ISSN 0362-4331. Retrieved 8 August 2020.
  33. ^Koonz, Claudia (15 September 1988).

    Mothers embankment the Fatherland: Women, the Lineage and Nazi Politics. St. Martin's Press. ISBN .

  34. ^"Claudia Koonz, 1993–1994". National Humanities Center. Retrieved 8 Sedate 2020.
  35. ^"ACLS Fellows (ACLS/SSRC/NEH International deliver Area Studies Fellowships and ACLS/New York Public Library Fellowships).

    Earth Council of Learned Societies. | Scholars@Duke". scholars.duke.edu. Retrieved 8 Respected 2020.

  36. ^"John Simon Guggenheim Foundation | Claudia Koonz". Retrieved 6 July 2020.
  37. ^"Award Winning Teachers". Trinity Academy of Arts & Sciences.

    10 May 2013. Retrieved 8 Revered 2020.

  38. ^Gordon, Linda (1987). "Review pay money for Mothers in the Fatherland". Feminist Review. 27: 97–105. doi:10.1057/fr.1987.38.; Mason, Tim (1988). "Review of Mothers in the Fatherland". History Class Journal. 26: 200–202. doi:10.1093/hwj/26.1.200.

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