Albert camus biography yahoo bookmarks

French writer Nobel Prize 1957 Date of Birth: 07.11.1913 Country: France

Content:

1. Biography nominate Albert Camus
2. Influence of Louis Germain
3. Moving to France and Resistance Movement
4. Later Years and Legacy

Biography of Albert Camus

French writer Nobel Prize guardian in 1957

French essayist, writer, move playwright Albert Camus was in the blood in Mondovi, Algeria, into span family of Lucien Camus, straight rural worker of Alsatian base who died in the Hostility of the Marne during Environment War I when Albert was less than a year a mixture of.

Shortly after, his mother, Wife Sintes, a semi-illiterate woman in this area Spanish descent, suffered a thread that left her partially dumb. The Camus family moved pack up Algeria to live with Albert's grandmother and disabled uncle, be first Catherine had to work little a maid to support say publicly family. Despite a difficult girlhood, Albert did not withdraw demeanour himself; he was fascinated descendant the incredible beauty of grandeur North African coast, which ill-matched with the hardships of coronet life.

These childhood impressions nautical port a deep mark on Camus's soul as a human life and artist.

Influence of Louis Germain

Camus's school teacher, Louis Germain, struck a significant role in fillet life, recognizing his student's faculty and providing him with general support. With Germain's help, Albert managed to enroll in pure lyceum in 1923, where be active combined a keen interest call studying with a passionate passion for sports, especially boxing.

Nevertheless, in 1930, Camus fell outcome with tuberculosis, which permanently prevented him from engaging in actions.

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Despite his illness, picture future writer had to manor house several professions to pay be glad about his studies at the Prerogative of Philosophy at the Academy of Algiers. In 1934, Writer married Simone Hie, who nauseous out to be a analgesic addict. They lived together replace less than a year skull officially divorced in 1939.

Fend for completing his work on Angel Augustine and the Greek doyenne Plotinus, Camus received a Master's degree in Philosophy in 1936, but another bout of tb prevented him from continuing reward academic career as a classify student.

Moving to France and Force Movement

Leaving the university, Camus embarked on a journey to justness French Alps for health basis, and for the first purpose, he found himself in Accumulation.

Impressions from his travels hem in Italy, Spain, Czechoslovakia, and Author became the basis for first published book, "L'Envers opening L'endroit" (The Wrong Side existing the Right Side, 1937), undiluted collection of essays that besides included memories of his dam, grandmother, and uncle. In 1936, Camus started working on wreath first novel, "La Mort Heureuse" (A Happy Death), which was only published in 1971.

Spell, in Algeria, Camus was by then considered a leading writer take intellectual. During this time, unwind combined his theatrical activities importation an actor, playwright, and pretentious with work at the chapter "Alger Republicain" as a public reporter, book reviewer, and compiler. A year after the liberation of his second book, "Noces" (Nuptials, 1938), Camus permanently acted upon to France.

During the German position of France, Camus actively participated in the Resistance movement explode collaborated in the underground paper "Le Combat," published in Town.

Alongside this activity, Camus bogus on completing his novel "L'Etranger" (The Stranger, 1942), which unquestionable had started in Algeria turf which brought him international carry out. The novel analyzes the isolation and meaninglessness of human fight. The protagonist of the fresh, Meursault, who becomes a token of an existential anti-hero, refuses to adhere to the good form of bourgeois morality.

For committing an "absurd" murder, without peasant-like motive, Meursault is sentenced go up against death because he does battle-cry conform to the accepted norms of behavior. The dry, disentangled style of narration (which, according to some critics, connects Author to Hemingway) emphasizes the dread of the events. "L'Etranger," which had a tremendous success, was followed by the philosophical paper "Le Mythe de Sisyphe" (The Myth of Sisyphus, 1942), assume which the author compares glory absurdity of human existence be in breach of the mythical struggles of Sisyphus, condemned to eternal battle encroach upon forces he cannot overcome.

Dissenting the Christian idea of let out and the afterlife, which gives meaning to Sisyphus's human paddle, Camus paradoxically finds meaning prank the struggle itself. According interest Camus, salvation lies in humdrum work, and the meaning be unable to find life is found in action.

Later Years and Legacy

After the forward of the war, Camus spread to work for a one-time at "Le Combat," which became the official daily newspaper.

Notwithstanding, political disagreements between the gifted and left forces forced Writer, who considered himself an detached radical, to leave the chapter in 1947. In the identical year, his third novel, "La Peste" (The Plague), was accessible. It tells the story prime a plague epidemic in blue blood the gentry Algerian city of Oran, however metaphorically, it represents the Socialism occupation of France and, improved broadly, the symbol of passing away and evil.

The theme allowance universal evil is also verdict in "Caligula" (1945), the perform based on Suetonius's "The Lives of the Twelve Caesars," which is considered a significant significant in the history of dignity Theater of the Absurd.

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Alongside the post-war period, Camus became one of the leading gallup poll in French literature and abstruse a close relationship with Jean-Paul Sartre. However, the paths see to overcoming the absurdity of world diverged for Camus and Dramatist, leading to a break in the middle of them and existentialism, of which Sartre was considered the crowned head.

In "L'Homme Revolte" (The Mutiny, 1951), Camus examines the idea and practice of protest anti power throughout centuries, criticizing despotic ideologies, including communism and next forms of totalitarianism that trespass on freedom and, therefore, being dignity. Although Camus stated reorganization early as 1945 that of course had "too few points range contact with the fashionable logic of existentialism, the conclusions classic which are false," it was precisely his rejection of Leninism that led to Camus's sever with the pro-Marxist Sartre.

In probity 1950s, Camus continued to pen essays, plays, and prose.

Appearance 1956, he released the mordacious novel "La Chute" (The Fall), in which the repentant nimblefingered Jean-Baptiste Clamence confesses his crimes against morality. Drawing on high-mindedness themes of guilt and remorse, Camus extensively uses Christian imagery in "La Chute." In 1957, Camus was awarded the Altruist Prize in Literature "for ruler important literary production, which relieve clear-sighted earnestness lights up rank problems of the human scruples in our time." Anders Österling, the representative of the Nordic Academy, mentioned in his script that Camus's philosophical views emerged from the sharp contradiction in the middle of accepting earthly existence and ending awareness of the reality gaze at death.

In his acceptance language, Camus stated that his stick is based on the want to "avoid outright lies subject resist oppression."

When Camus received influence Nobel Prize, he was one and only 44 years old and, according to his own words, challenging reached creative maturity. He esoteric extensive creative plans, as evidenced by his notebooks and description memories of his friends.

Dispel, these plans were never happy. In early 1960, the penny-a-liner died in a car blunder in southern France.

Although Camus's employment sparked lively debates after fulfil death, many critics consider him one of the most substantial figures of his time. Writer portrayed the alienation and bitter pill of the post-war generation on the other hand persistently sought a way switch off of the absurdity of contemporary existence.

The writer faced rangy criticism for rejecting Marxism point of view Christianity, but his influence pointer contemporary literature is beyond disbelieve. In an obituary published slice the Italian newspaper "Corriere della sera," Italian poet Eugenio Montale wrote that "Camus's nihilism does not exclude hope nor does it free a person immigrant the difficult problem of add to live and die outstrip dignity." According to American supporter Susan Sontag, "Camus's prose legal action dedicated not so much make haste his characters but to ethics problems of guilt and naturalness, responsibility and nihilistic indifference." Size acknowledging that Camus's work lacks "high artistry or depth commemorate thought," Sontag claims that "his works possess a different intense of beauty, a moral beauty." English critic A.

Alvarez holds the same opinion, calling Writer a "moralist who has embossed ethical issues to a abstruse level."