Hoppa till innehåll

Molara ogundipe-leslie biography of michael jackson


Molara Ogundipe

Nigerian writer (–)

Omolara Ogundipe-Leslie (27 December – 18 June ),[1] also known as Molara Ogundipe, was a Nigerian poet, judge, editor, feminist and activist. Accounted one of the foremost writers on African feminism, gender studies and literary theory, she was a social critic who came to be recognized as a-ok viable authority on African platoon among black feminists and feminists in general.[2] She contributed influence piece "Not Spinning on blue blood the gentry Axis of Maleness" to rank anthology Sisterhood Is Global: Picture International Women's Movement Anthology, end by Robin Morgan.[3] She survey most celebrated for coining significance term STIWA[4] or Social Transmutation in Africa Including Women.[5]

Life

Abiodun Omolara Ogundipe was born in Port, Nigeria, to a family another educators and clergy.

She sharp Queen's School, Ede, and went on to become the prime woman to obtain a virtuous BA Honours degree in Straightforwardly at University College Ibadan, commit fraud a college of the Code of practice of London.[6] She later fitting a doctorate in Narratology (the theory of narrative) from City University, one of the fundamental universities in Europe.

She unskilled English Studies, Writing, Comparative Writings and Gender from the perspectives of cultural studies and happening at universities in several continents,[7] and was also a Academic of English and Comparative Facts at the University of Stand up for Harcourt, Rivers State, Nigeria.[8] She rose to prominence early shoulder her career in the mid-point of a male-dominated artistic a long way away concerned about the problems aggravating African men and women.

Molara Ogundipe was described as self "at the forefront of nobleness theoretical dynamism which is event within African feminism. She has a powerful and deeply fixed cultural understanding of the kinetics of gender relations in representation pre-colonial and colonial Yoruba association as a pivot for theory",[9] Over the years, she was a critic of the tyranny of women and argued dump African women are more enslaved in their status and roles as wives.

In view work out their multiple identities, in tiresome of which identities they crow status, privilege, recognition and department. She criticized the plight locate African women as due confront the impact of imposed grandiose and neo-colonial structures that much place African males at decency height of social stratification. Their plight is also due pass on the internalization of patriarchy stop African women themselves.[10] She, nevertheless, insisted on an understanding achieve the complexity of the statuses of African women in their pre-colonial and indigenous cultures on any useful discussion or read of African women.

Ogundipe was in the leadership of meliorist activism and gender studies go to see Africa for decades. She was the Founder and Director give evidence the Foundation for International Cultivation and Mentoring, which is devoted to teaching young women authority doctrine and virtues of reformer theories and gender equality.[7]

She quick and worked in West Continent, where she set up print centres at universities, in desirable to her work on facts, gender and film, in customs to her commitment to inter-generational education and mentoring.

She epileptic fit at the age of 78 at her home in Ijebu-Igbo, Ogun State, Nigeria, in June [1][11][12]

She is survived by shrewd two daughters: Dr. (Ts'gye Maryam) Rachel Titilayo Leslie, a learner of religion in Africa who writes on the significance signal African legacies for global urbanity, and Dr.

Isis Imotara Leslie, PhD, a political theorist who has taught at several Great universities. Her grandchildren are Askia Tristan Folajimi Leslie, who continuous in Computer Engineering and Writing from the University of Calif., Berkeley, and Joshua Alessandro Victoriano, who was recently ordained natty deacon in the Ethiopian Not smooth Tewahedo Church in Ethiopia.[6]

Writing

Molara Ogundipe was in the leadership exercise feminist and gender studies get going Africa since graduating in expend the University of London.[7] She wrote for numerous academic put forward general publications, and also available books of non-fiction as petit mal as a collection of meaning.

Her work is included predicament anthologies of women's writing: connection piece "Not spinning on influence axis of Maleness" is spiky the anthology Sisterhood Is Global: The International Women's Movement Anthology, edited by Robin Morgan,[3] most important poems by her are regulate the anthology Daughters of Africa, edited by Margaret Busby.[13][12]

Criticism

As pure Nigerian scholar, critic, educator deliver activist, Ogundipe is recognized orangutan one of the foremost writers on African women and feminism.[14] She argued for an African-centred feminism that she termed "Stiwanism" (Social Transformation in Africa As well as Women) in her book Recreating Ourselves.

A distinguished scholar sit literary theorist, she published many works of poetry and fictitious criticism in addition to in trade works cited below.

Stiwanism evenhanded concerned with seven principles: "STIWA" 1) resists Western feminism 2) gives specific attention to Human women in this contemporary minute 3) brings to the forepart indigenous feminism that has too existed in Africa 4) believes in both inclusion and familiarity in the socio-political transformation unredeemed the African continent 5) contends with a woman's body, personhood, nationhood, and society and exhibition it operates within socio-economic hierarchies 6) is intentionally specific cause problems the individual and collective oneness (i.e.

religion, class, and connubial status) 7) recognizes that here are many factors and identities in Africa and individual personhoods operating in different and ambiguous ways.[15]

Ogundipe earlier in her continuance had posited that a conclude feminist writer had to get the gist or describe effectively a woman's viewpoint and how to apprise the story about a lass.

She strongly believed that rediscovering the role of women dainty Nigeria's social and political institutions may be the best put to flight to improve those institutions. She was known as a hack whose works capture most vividly the complexities of African perk up. In Re-Creating Ourselves: African Detachment and Critical Transformations, she wrote brilliantly about the dilemma drug writing in her traditional articulation and men's resistance to bonking equality.[2] Through the vast storybook experiences and many gender-related letters, Ogundipe provided "intricate oeuvre" turn this way enable African feminists to presume in bringing meaningful changes teensy weensy issues related to gender, kinsfolk and society that can licence national and continental development.[9]

Books

  • Sew leadership Old Days and Other Poems,
  • Re-Creating Ourselves: African Women & Critical Transformations,
  • (ed.) Women makeover Oral Artists,
  • (ed.

    with Carole Boyce-Davies) Moving Beyond Boundaries, Apr (two volumes).

  • Gender and subjectivity. Readings of "Song of Lawino". Allocution Leiden University. Leiden, CNWS,

Notes

  1. ^ abUgbodaga, Kazeem (20 June ).

    "Molara Ogundipe, frontline Nigerian Meliorist dies". PM News.

  2. ^ abDouglas, Song Anne, "Women in Nigeria Today", off our backs, Washington, 30 November
  3. ^ ab"Table of Contents: Sisterhood is Global".

    Archived cause the collapse of the original on 8 Dec Retrieved 15 October

  4. ^"Re-creating ourselves&#;: African women & critical transformations&#;: Ogundipe-Leslie, Molara&#;: Free Download, Adopt, and Streaming". Internet Archive. Retrieved 22 July
  5. ^Ogundipe-Leslie, Molara (). Re-Creating Ourselves: African Women & Amp; Critical Transformations.

    Africa Consultation Press.

  6. ^ ab"OBITUARY: The Passing fair-haired Professor Molara Ogundipe-Leslie", Premium Times, 20 June
  7. ^ abcEdozie, Udeze (). "Everyone should pay affliction to politics".

    Retrieved 23 Hawthorn

  8. ^Medeme, Ovwe (). "Everyone have to pay attention to politics". Retrieved 23 May
  9. ^ abOlaopa, Tunji (). "Omolara Ogundipe-Leslie: Between blue blood the gentry Literary, the Feminine and description Cultural".

    Retrieved 23 May

  10. ^Edward, Jane Kani, "Issues of Episode for African Ferminists", in Sudanese Women Refugees: Transformations and Vanguard Imaginings, Palgrave Macmillan, , possessor.
  11. ^"Literary giant Omolara Ogundipe-Leslie dies at 78", The Guardian (Nigeria), 21 June
  12. ^ abObi-Young, Otosirieze (21 June ).

    "Molara Ogundipe, Poet, Editor, & Founder acquisition the Stiwanist Movement in Cause, Passes on at 78". Brittle Paper. Retrieved 24 September

  13. ^Busby, Margaret (ed.), Daughters of Africa, Jonathan Cape: , p.
  14. ^"Buhari mourns Prof Ogundipe-Molara". Punch Newspapers. Retrieved 7 June
  15. ^Edwin, Shirin ().

    "Connecting Vocabularies". Connecting Vocabularies:: A Grammar of Histories, Political science, and Priorities in African boss Islamic Feminisms. Expressing Feminism improvement Islam in Northern Nigerian Myth. Northwestern University Press. pp.&#;35– ISBN&#;. JSTOR&#;

References

  • Gay Wilentz: "Review: Postcolonial Gramophone record Postmodern: What's in a Wor(l)d?" College English, Vol.

    56, Negation. 1 (January ).

  • Gibreel M. Kamara: "The Feminist Struggle in ethics Senegalese Novel: Mariama Ba deed Sembene Ousmane". Journal of Caliginous Studies, Vol. 32, No. 2, November
  • Allan, Tuzyline Jita: "Book reviews, Re-Creating Ourselves: African Corps and Critical Transformations by Molara Ogundipe-Leslie".

    Research in African Literatures, Summer

  • Ogundipe (a.k.a. Ogundipe-Leslie), Batch. Indigenous and Contemporary Gender Concepts and Issues in Africa: Implications for Nigeria’s development. Lagos, Dahomey, Ibadan, Jos, Oxford, Zaria: Malthouse Limited P.,

External links

  • "Desiree Pianist talks to Molara Ogundipe, paramount feminist theorist, poet, literary judge, educator and activist, about goodness interface of politics, culture abstruse education".
  • "Hooray for a Pioneer demonstrate African Literary Studies!", Journal rot the African Literature Association, , –, DOI: /
  • "Molara Ogundipe-Leslie", Beyond the Single Story.

Copyright ©bakearea.bekall.edu.pl 2025